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Vikram and The Vampire (v. 1.0)

MyApp Builder опубликовал приложение 2010-09-25
(обновлено 2010-09-25)

The Baital-Pachisi, or Twenty-five Tales of a Baital is the history of a huge Bat, Vampire, or Evil Spirit which inhabited and animated dead bodies. It is an old, and thoroughly Hindu, Legend composed in Sanskrit, and is the germ which culminated in the Arabian Nights, and which inspired the "Golden Ass" of Apuleius Bocca..

Verses of Vemana (v. 1.0)

MyApp Builder опубликовал приложение 2010-09-25
(обновлено 2010-09-25)

This author has attained great celebrity in his own country and in the adjacent parts of India; some information regarding his country and language may however be acceptable to the reader.Telugu is a principal language of the peninsula of India. It is ancient; and has been highly cultivated. The nation of the Telugus was ..

Vedanta Sutras - Third Adhyaya (v. 1.0)

MyApp Builder опубликовал приложение 2010-09-25
(обновлено 2010-09-25)

DA I.Adhik. I (1-7) teaches that the soul, when passing out of the body at the time of death, remains invested with the subtle material elements which serve as an abode to the prânas attached to the soul.Adhik. II (8-11) shows that, when the souls of those who had enjoyed the reward of their good works in the moon ...

Vedanta Sutras - Second Adhyay (v. 1.0)

MyApp Builder опубликовал приложение 2010-09-25
(обновлено 2010-09-25)

The first adhyacirc;ya has proved that all the Vedânta-texts unanimously teach that there is only one cause of the world, viz. Brahman, whose nature is intelligence, and that there exists no scriptural passage which can be used to establish systems opposed to the Vedacircnta, more especially the Sacircnkhya system ...

Vedanta Sutras - Fourth Adhyay (v. 1.0)

MyApp Builder опубликовал приложение 2010-09-25
(обновлено 2010-09-25)

Adhikarana I (1, 2).--The meditation on the Âtman enjoined by Scripture is not an act to be accomplished once only, but is to be repeated again and again.Adhik. II (3).--The devotee engaged in meditation on Brahman is to view it as constituting his own Self.p. lxviiAdhik. III (4).--To the rule laid down in the pre ...

Vedanta Sutras - First Adhyaya (v. 1.0)

MyApp Builder опубликовал приложение 2010-09-25
(обновлено 2010-09-25)

The first five adhikaranas lay clown the fundamental positions with regard to Brahman. Adhik. I (1) 1 treats of what the study of the Vedânta presupposes. Adhik. II (2) defines Brahman as that whence the world originates, and so on. Adhik. III (3) declares that Brahman is the source of the Veda. Adhik. next adhikar ..

Twenty-two Goblins (v. 1.0)

MyApp Builder опубликовал приложение 2010-09-25
(обновлено 2010-09-25)

On the bank of the Godavari River is a kingdom called the Abiding Kingdom. There lived the son of King Victory, the famous King Triple-victory, mighty as the king of the gods. As this king sat in judgment, a monk called Patience brought him every day one piece of fruit as an expression of homage. And the king took it and ..

The Yoga Sutras of Patanjali (v. 1.0)

MyApp Builder опубликовал приложение 2010-09-25
(обновлено 2010-09-25)

The Yoga Sutras of Patanjali are in themselves exceedingly brief, less than ten pages of large type in the original. Yet they contain the essence of practical wisdom, set forth in admirable order and detail. The theme, if the present interpreter be right, is the great regeneration, the birth of the spiritual from the psy ..

The Web of Indian Life (v. 1.0)

MyApp Builder опубликовал приложение 2010-09-25
(обновлено 2010-09-25)

This is a collection of essays by Sister Nivedita, Margaret E. Noble, an Anglo-Irish Hindu convert who moved to India and devoted herself to helping poor women of all castes. It includes an appreciative introduction by Rabindranath Tagore,the Nobel laureate writer, one of her many friends in the Bengali artistic community..

The Vedanta Sutras III Adhyaya (v. 1.0)

MyApp Builder опубликовал приложение 2010-09-25
(обновлено 2010-09-25)

In the Introduction to the first volume of the translation of the 'Vedacircnta-Sucirctras with Sankara's Commentary' (vol. xxxiv of this Series) I have dwelt at some length on the interest which Racirc;macirc;nuga's Commentary may claim--as being, on the one hand, the fullest exposition of what may be called vedana ..