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Colorblind (本 ebook 书) (v. 1.0)

SKYNARA опубликовал приложение 2011-05-21
(обновлено 2011-05-21)

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Veronica Moore has got it going on -- she very nicely fills the part of an Ebony goddess. She's educated, well-spoken, intelligent, and incredibly beautiful. She's also been having bad luck with brothers, so she decides to start dating white men.

Destiny Earth (本 ebook 书) (v. 1.0)

SKYNARA опубликовал приложение 2011-05-21
(обновлено 2011-05-21)

K978155410007#novel,classics,bestseller,Magazine,ebooks,ebook,digital books,digital book,books,book,the books,the book,novels,小说,文学,武侠,言情,爱情,杂志,书,小説,文庫,ライトノベルス,ラノベ,ノンフィクション,おすすめ,話題,最新,人気,メジャー,有名,ランキング,名作,ヒット,ベストセラー,雑誌,電子書籍,書籍,本

When shapeshifter Etaoine S'henhess is chosen as the God's Mate, she never dreams that the sexual ritual will change her life forever. As the representative of the goddess, she makes passionate love with the High Priest on the altar at the annual Festival.

Edward John Eyre Collection (v. 0.2)

Publish This, LLC опубликовал приложение 2011-05-21
(обновлено 2011-05-21)

This book contain collection of 2 books

1. An account of the manners and customs of the Aborigines and the state of their relations with Europeans

2. Journals of expeditions of discovery into Central Australia, and overland from Adelaide to King George's Sound, in the years 1840-1

About the Author
Edward John Eyre, 1815-1901

Edward John Eyre [1815-1901], explorer, emigrated to NSW from England when he was 17. Settling in Adelaide after several pioneering expeditions with sheep and cattle, he made several attempts to find an overland stock route from the city to the west. In January 1840 he learned that a committee was organising an expedition to find a way west, but Eyre persuaded them to change the focus of the expedition to the north, agreeing to pay for half of this bid to 'discover the inland of Australia'. After many gruelling months, one of his party was murdered, and the rest disappeared. Eyre and his Aboriginal colleague, Wylie, eventually reached a place near what is now Esperance, where a French whaling ship replenished their stores. They staggered into Albany on 7 July 1841, more than a year after they had set out. Six years later Eyre was rewarded for the journey with the founder's gold medal of the Royal Geographical Society.

Epicurus Collection Books (v. 0.2)

Publish This, LLC опубликовал приложение 2011-05-21
(обновлено 2011-05-21)

This book contain collection of 2 books

1. Letter to Menoeceus / translated by Robert Drew Hicks
2. Principal Doctrines / translated by Robert Drew Hicks

About the Author
Epicurus

Epicurus was an Hellenistic Greek philosopher, an atomic materialist, following in the steps of Democritus. His materialism led him to a general attack on superstition and divine intervention. Following Aristippus—about whom we know very little—Epicurus believed that the greatest good was to seek pleasure. This doctrine is also known as hedonism.

For Epicurus, pleasure was obtained by knowledge (freedom from fear), friendship, and living a virtuous and temperate life. Epicurus did not articulate a broad system of social ethics that has survived.

Epicurean materialism is presented very simply, but anticipates a great deal of later scientific discovery in important respects. Dalton's atomic theory and Darwin's theory of evolution can both be seen in Epicurean writings.

Some writings by Epicurus have survived. In addition, many scholars consider the epic poem On the Nature of Things by Lucretius to present in one unified work the core arguments and theories in Epicurus's writings.

Epicureanism emphasizes the neutrality of gods on earth and that they do not interfere with the world we live in. It also states that gods, matter and souls are all made from the same thing (atoms). Souls are made from atoms, and gods possess souls, but their souls adhere to the bodies without escaping. In the case of humans we do have the same kind of souls, but the forces between our atoms do not possess the fortitude to hold the soul forever.

Epicureanism is probably the first philosophical school which introduced the social contract, in that the laws established by this school of thought are based on mutual agreement, not divine decree.

Epicurus' school, called "The Garden," seems to have been a moderately ascetic community which rejected the political limelight of Athenian philosophy. They were fairly cosmopolitan by Athenian standards, including women and slaves, and were probably vegetarians.

Epicureanism was the main opponent of Stoicism. Epicurus and his followers shunned politics and as such it was never a major philosophy. After the death of Epicurus, its main proponent was the Roman Lucretius. It had all but died out by the end of the Roman Empire, and was again resurrected by the atomist Pierre Gassendi during the Enlightenment.

The Praise Of Folly Books (v. 0.2)

Publish This, LLC опубликовал приложение 2011-05-21
(обновлено 2011-05-21)

About the book
The Praise of Folly / translated by John Wilson

Considered one of the most important works of literature in Western Civilization, Desiderius Erasmus's essay, "Praise of Folly", is a classic satirical work in the style of Lucian, the ancient Greek, in which the Goddess of Folly extols the virtues of frivolousness and indulgence of ones passions and then turns to a satirical examination of Christian piousness. In a humorously satirical way, "Praise of Folly" examines the abuses of power of the Roman Catholic Church at the time and is seen as one of the major catalysts for the Protestant Reformation.

About the Author
Erasmus of Rotterdam, 1466-1536

Dutch humanist and theologian.

Erasmus was a classical scholar who wrote in a "pure" Latin style and enjoyed the sobriquet "Prince of the Humanists." He has been called "the crowning glory of the Christian humanists." Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament. These raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works.

The Discourses Of Epictetus (v. 0.2)

Publish This, LLC опубликовал приложение 2011-05-21
(обновлено 2011-05-21)

About the Book
The Discourses of Epictetus / translated by George Long

Epictetus (c. A.D. 60-after 100) was a former slave exiled by the Emperor Domitian, who taught the most humane version of Stoic philosophy, the unofficial religion of the Roman world for centuries. The Discourses summarize the "Roman virtues"-the brotherhood of man, universal justice, and calm indifference in the face of pain. Offering a path of asceticism, endurance and emotional restraint, Stoicism still attracts literary and philosophic attention.

About the Author
Epictetus

Greek Stoic philosopher. He was probably born a slave at Hierapolis, Phrygia (present day Pamukkale, Turkey), and lived in Rome until his exile to Nicopolis in northwestern Greece, where he lived most of his life and died. His teachings were noted down and published by his pupil Arrian in his Discourses. Philosophy, he taught, is a way of life and not just a theoretical discipline. To Epictetus, all external events are determined by fate, and are thus beyond our control, but we can accept whatever happens calmly and dispassionately. Individuals, however, are responsible for their own actions which they can examine and control through rigorous self-discipline. Suffering arises from trying to control what is uncontrollable, or from neglecting what is within our power. As part of the universal city that is the universe, human beings have a duty of care to all fellow humans. The person who followed these precepts would achieve happiness.

Ralph Waldo Emerson Collection (v. 0.2)

Publish This, LLC опубликовал приложение 2011-05-21
(обновлено 2011-05-21)

This book contain collection of 16 books

1. Nature [1836]
2. The American Scholar. An Oration delivered before the Phi Beta Kappa Society, at Cambridge, August 31, 1837
3. An Address delivered before the Senior Class in Divinity College, Cambridge, Sunday Evening, July 15, 1838
4. Literary Ethics. An Oration delivered before the Literary Societies of Dartmouth College, July 24, 1838
5. The Method Of Nature. An Oration delivered before the Society of the Adelphi, in Waterville College, Maine, August 11, 1841
6. Lecture On The Times. Read at the Masonic Temple, Boston, December 2, 1841
7. The Conservative. A Lecture delivered at the Masonic Temple, Boston, December 9, 1841
8. Man The Reformer. A Lecture read before the Mechanics’ Apprentices’ Library Association, Boston, January 25, 1841
9. The Young American. A Lecture read before the Mercantile Library Association, Boston, February 7, 1844
10. The Transcendentalist. A Lecture read at the Masonic Temple, Boston, January, 1842
11. English Traits [1856]
12. Essays: First and Second Series (1841/1844)
13. Representative Men [1850]
14. The Conduct of Life [1860]
15. Thoreau [1862]
16. Uncollected Prose

About the Author
Ralph Waldo Emerson

Philosopher, was born at Boston, Massachusetts. His father was a minister there, who had become a Unitarian, and who died in 1811, leaving a widow with six children, of whom Ralph, then aged 8, was the second. Mrs. Emerson was, however, a woman of energy, and by means of taking boarders managed to give all her sons a good education. Emerson entered Harvard in 1817 and, after passing through the usual course there, studied for the ministry, to which he was ordained in 1827, and settled over a congregation in his native city. There he remained until 1832, when he resigned, ostensibly on a difference of opinion with his brethren on the permanent nature of the Lord’s Supper as a rite, but really on a radical change of view in regard to religion in general, expressed in the maxim that “the day of formal religion is past.”

About the same time he lost his young wife, and his health, which had never been robust, showed signs of failing. In search of recovery he visited Europe, where he met many eminent men and formed a life-long friendship with Carlyle. On his return in 1834 he settled at Concord, and took up lecturing. In 1836 he published Nature, a somewhat transcendental little book which, though containing much fine thought, did not appeal to a wide circle. The American Scholar followed in 1837. Two years previously he had entered into a second marriage. His influence as a thinker rapidly extended, he was regarded as the leader of the transcendentalists, and was one of the chief contributors to their organ, The Dial.

The remainder of his life, though happy, busy, and influential, was singularly uneventful. In 1847 he paid a second visit to England, when he spent a week with Carlyle, and delivered a course of lectures in England and Scotland on “Representative Men,” which he subsequently published. English Traits appeared in 1856. In 1857 The Atlantic Monthly was started, and to it he became a frequent contributor. In 1874 he was nominated for the Lord Rectorship of the University of Glasgow, but was defeated by Disraeli. He, however, regarded his nomination as the greatest honour of his life. After 1867 he wrote little. He died on April 27, 1882. His works were collected in 11 vols., and in addition to those above mentioned include Essays (two series), Conduct of Life, Society and Solitude, Natural History of Intellect, and Poems.

George Eliot Collection Books (v. 0.2)

Publish This, LLC опубликовал приложение 2011-05-21
(обновлено 2011-05-21)

This book contain collection of 14 books

1. The Sad Fortunes of the Reverend Amos Barton
2. Mr. Gilfil's Love Story
3. Janet's Repentance
4. Adam Bede [1859]
5. The Lifted Veil [1859]
6. The Mill on the Floss [1860]
7. Silas Marner: The Weaver of Raveloe [1861]
8. Romola [1862-3]
9. Brother Jacob [1864]
10. Felix Holt the Radical [1866]
11. Middlemarch: a study of provincial life [1871-2]
12. Daniel Deronda [1876]
13. Impressions of Theophrastus Such [1878]
14. The Essays of George Eliot


About the Author
George Eliot

Evans, Mary Ann or Marian (“George Eliot”) (1819–1880). — Novelist, was born near Nuneaton, Warwickshire, daughter of Robert E., land agent, a man of strong individuality. Her education was completed at a school in Coventry, and after the death of her mother in 1836, and the marriage of her elder sister, she kept house for her father until his death in 1849. In 1841 they gave up their house in the country, and went to live in Coventry. Here she made the acquaintance of Charles Bray, a writer on phrenology, and his brother-inlaw Charles Hennell, a rationalistic writer on the origin of Christianity, whose influence led her to renounce the evangelical views in which she had been brought up. In 1846 she engaged in her first literary work, the completion of a translation begun by Mrs. Hennell of Strauss’s Life of Jesus. On her father’s death she went abroad with the Brays, and, on her return in 1850, began to write for the Westminster Review, of which from 1851–53 she was assistant-editor. In this capacity she was much thrown into the society of Herbert Spencer and George Henry Lewes, with the latter of whom she in 1854 entered into an irregular connection which lasted until his death. In the same year she translated Feuerbach’s Essence of Christianity, the only one of her writings to which she attached her real name.

It was not until she was nearly 40 that she appears to have discovered the true nature of her genius; for it was not until 1857 that The Sad Fortunes of the Rev. Amos Barton appeared in Blackwood’s Magazine, and announced that a new writer of singular power had arisen. It was followed by Mr. Gilfil’s Love Story and Janet’s Repentance, all three being reprinted as Scenes from Clerical Life [1857]; Adam Bede was published in 1859, The Mill on the Floss, in its earlier chapters largely autobiographical, in 1860, Silas Marner, perhaps the most artistically constructed of her books, in 1861. In 1860 and 1861 she visited Florence with the view of preparing herself for her next work, Romola, a tale of the times of Savonarola, which appeared in 1863 in the Cornhill Magazine. Felix Holt the Radical followed in 1866. Miss E. now for a time abandoned novel-writing and took to poetry, and between 1868 and 1871 produced The Spanish Gipsy, Agatha, The Legend of Jubal, and Armgart. These poems, though containing much fine work, did not add to her reputation, and in fact in writing them she had departed from her true vocation. Accordingly, she returned to fiction, and in Middlemarch, which appeared in parts in 1871–72, she was by many considered to have produced her greatest work. Daniel Deronda, which came out in 1874–76, was greatly inferior, and it was her last novel. In 1878 she published The Impressions of Theophrastus Such, a collection of miscellaneous essays. In the same year Mr. Lewes died, an event which plunged her into melancholy, which was, however, alleviated by the kindness of Mr. John Cross, who had been the intimate friend of both Lewes and herself, and whom she married in March, 1880. The union was a short one, being terminated by her death on December 22 in the same year.

Castle Rackrent Books (v. 0.2)

Publish This, LLC опубликовал приложение 2011-05-21
(обновлено 2011-05-21)

About the Book
Castle Rackrent [1800]

Castle Rackrent, a short novel by Maria Edgeworth published in 1800, is often regarded as the first historical novel, the first regional novel in English, the first Anglo-Irish novel, the first Big House novel and the first saga novel.[1]

It is also widely regarded as the first novel to use the device of a narrator who is both unreliable and an observer of, rather than a player in, the actions he chronicles. Kirkpatrick suggests that it "both borrows from and originates a variety of literary genres and subgenres without nearly fitting into any one of them".[1]

Shortly before its publication, an introduction, glossary and footnotes, written in the voice of an English narrator, were added to the original text to blunt the negative impact the Edgeworths feared the book might have on English enthusiasm for the Act of Union 1800.

About the Author
Maria Edgeworth, 1767-1849

Novelist, only child of Richard Edgeworth, of Edgeworthstown, Co. Longford, was born near Reading. Her father, who was himself a writer on education and mechanics, bestowed much attention on her education. She showed early promise of distinction, and assisted her father in his literary labours, especially in Practical Education and Essay on Irish Bulls [1802]. She soon discovered that her strength lay in fiction, and from 1800, when her first novel, Castle Rackrent, appeared, until 1834, when her last, Helen, was published, she continued to produce a series of novels and tales characterised by ingenuity of invention, humour, and acute delineation of character. Notwithstanding a tendency to be didactic, and the presence of a “purpose” in most of her writings, their genuine talent and interest secured for them a wide popularity. It was the success of Miss Edgeworth in delineating Irish character that suggested to Sir W. Scott the idea of rendering a similar service to Scotland. Miss Edgeworth, who had great practical ability, was able to render much aid during the Irish famine. In addition to the works above mentioned, she wrote Moral Tales and Belinda [1801], Leonora [1806], Tales of Fashionable Life (1809 and 1812), and a Memoir of her father

The Worm Ouroboros Books (v. 0.2)

Publish This, LLC опубликовал приложение 2011-05-21
(обновлено 2011-05-21)

About the Book
The Worm Ouroboros [1922]

Research done by Paul Edmund Thomas (who wrote an introduction to the 1991 Dell edition) shows that Eddison started imagining the stories which would turn into The Worm Ouroboros at a very early age. An exercise book titled The Book of Drawings dated 1892 and created by Eddison is to be found at the Bodleian Library. In this book are 59 drawings in pencil, captioned by the author, containing many of the heroes and villains of the later work. Some of the drawings, such as The murder of Gallandus by Corsus and Lord Brandoch Daha challenging Lord Corund, depict events of Ouroboros.

As might be expected, significant differences exist between the ideas of a 10-year-old boy and the work of a 40-year-old man. Perhaps the most interesting change is the change in Lord Gro's character. In the drawings Lord Gro is a hero of skill and courage, while in the book he is a conflicted character, never able to pick a side and stick to it. Another curious change is that Goldry Bluszco is the main hero of the drawings, but off-stage in an enchanted prison for most of the novel.

Many people (including Tolkien) have wondered at and criticized Eddison's curious names for his characters (e.g. La Fireez, Fax Fay Faz), places and nations. According to Thomas, the answer appears to be that these names originated in the mind of a young boy, and Eddison could not, or would not, change them thirty years later when he wrote the stories down. The book was illustrated by Keith Henderson (1883 - 1982), who also illustrated books by Geoffrey Chaucer and W.H. Hudson

About the Author
Eric Rücker Eddison, 1882-1945

English author, best known for his early romance The Worm Ouroboros [1922] and his three volumes set in the imaginary world Zimiamvia, known as the Zimiamvian Trilogy: Mistress of Mistresses [1935], A Fish Dinner in Memison [1941], and The Mezentian Gate [1958].

These early works of high fantasy drew strong praise from J. R. R. Tolkien (see especially Letter 199 in the collected letters), C. S. Lewis (see the Tribute to E. R. Eddison in On Stories and Other Essays on Literature), and Ursula Le Guin (see the essay "From Elfland to Poughkeepsie" in The Language of the Night). Privately Tolkien found the underlying philosophy rebarbative, and clashed with Eddison at their sole meeting, while he in return thought Tolkien's views "soft". The books are written in a meticulously recreated Jacobean prose style, seeded throughout with fragments, often acknowledged but often frankly stolen, from his favorite authors and genres: Homer and Sappho, Shakespeare and Webster, Norse Saga and French medieval lyric.